3 orgs in this cluster's subtree
Every organization with primary activities in Care Package and Correspondence Programs or any of its descendants. Click a column header to sort. Filter by name or state above the table.
| # | Organization | State | Revenue | Activities ↓ |
|---|---|---|---|---|
| 1 | EAST VALLEY JEWISH The East Valley Jewish Community Center (EVJCC) is a nonprofit organization in Arizona that provides social, cultural, and educational programs rooted in Jewis… | AZ | $2.7M | 4 |
| 2 | Youth for Troops Youth for Troops is a youth-led nonprofit organization that supports active-duty service members, veterans, and their families through care packages, community… | AZ | $56K | 4 |
| 3 | The Greater Purpose Project Heroes Corporation The Greater Purpose Project Heroes Corporation empowers young people through service-learning programs, fostering kindness, leadership, and community engagemen… | AZ | $39K | 2 |
strategies used in this cluster
Theories of action extracted from orgs in this subtree. Click any to see the full set of orgs running the same approach.
- Holistic Youth Development 2 orgsBy addressing multiple dimensions of a young person’s life—academic, emotional, social, physical, and familial—organizations produce sustained personal and academic growth, because systemic inequities require comprehensive, long-term support that nurtures the whole individual within their ecosystem. This strategy centers on integrating education, mental and physical health, family engagement, leadership, and skill-building into a unified model of youth development. Unlike narrow interventions that target a single outcome (e.g., tutoring or meals alone), this approach assumes that lasting change emerges from coordinated, long-duration support across interconnected domains. It emphasizes relationship stability, identity formation, and empowerment as core drivers of resilience and upward mobility.The Greater Purpose Project Heroes CorporationYouth for Troops
- Dignity-Centered Service 1 orgBy treating individuals with respect, choice, and compassion in service delivery, organizations foster psychological safety and engagement, because feeling valued reduces stigma and supports long-term well-being and self-sufficiency. This strategy emphasizes the quality of human interaction in aid delivery, prioritizing dignity through client choice, respectful environments, and inclusive design. Unlike transactional models of food distribution, dignity-centered service treats the emotional and social dimensions of receiving assistance as critical to effectiveness, linking personal agency and respect to improved outcomes. It unites practices like client-choice markets, targeted hours for vulnerable groups, and homelike service spaces under a shared belief that how aid is given matters as much as what is given.EAST VALLEY JEWISH
- Tax Credit Leverage 1 orgBy redirecting individual and corporate tax liabilities into private school tuition scholarships, we expand access to private education for underserved students, because donors are more likely to contribute when they receive dollar-for-dollar state tax credits that reduce their net cost to zero. This strategy leverages Arizona’s unique ecosystem of private and corporate tax credit programs to convert public tax obligations into private educational funding without relying on direct government appropriations. It distinguishes itself from traditional fundraising or needs-based aid models by aligning donor incentives (tax savings) with equitable access goals, enabling tuition organizations to scale scholarship funding through behaviorally motivated giving rather than philanthropy alone.EAST VALLEY JEWISH
- Testimony-Centered Education 1 orgBy centering first- and second-hand personal narratives—especially survivor testimony—in educational programming, organizations foster deep emotional engagement and ethical understanding, because lived experience creates more authentic, memorable, and morally compelling connections than abstract facts alone. This strategy leverages personal storytelling—particularly from survivors and descendants—as a primary vehicle for teaching about historical trauma, identity, and moral responsibility. It is distinct from general history education or policy advocacy because it prioritizes emotional resonance and intergenerational memory over institutional reform or statistical analysis, using authenticity and intimacy as catalysts for civic and ethical action.EAST VALLEY JEWISH